Comment on Sri Krishna

Comment on Sri Krishna

Sri Krishna

God is proud of His Divinity in Sri Krishna. Man is proud of his humanity in Sri Krishna.

Sri Krishna is the beloved Boatman who untiringly plies His Boat of Consciousness between India’s unparalleled history and Her unrivalled spirituality.

The Gita is Sri Krishna’s Heart, His Vision-in-Fulfilment. The Gita is humanity’s breath, its journey towards Immortality.

Sri Krishna’s Flute stirs the Universal Consciousness. Sri Krishna’s Gita enchants the Transcendental Consciousness.

Sri Krishna plays on His Flute. We hear. We do something more. We barter our body’s dust with His Soul’s Plenitude.

Sri Krishna is the shoreless ocean of Bliss. But as soon as I sincerely dedicate myself to Him, He presents me with His own Boat and takes me to the boundless Shore, the Golden All.

(Sri Chinmoy, India, my India. Mother India’s summit-prides, Agni Press, 1997)

Radha

Sri Krishna stole the hearts of the Gopis unconditionally. The Gopis stole His Ecstasy unreservedly.

Sweetness and grace inexpressible, bond unbreakable, sacrifice unfathomable — this, indeed, is Radha, the Mother-Heart of Sri Krishna.

Radha carries the human soul into Sri Krishna’s Heart. Sri Krishna transforms the human soul into the Divine Soul and commands it to play its role in the Divine Play.

(Sri Chinmoy, India, my India. Mother India’s summit-prides, Agni Press, 1997)

Arjuna

Arjuna is the ascending human soul. Sri Krishna is the descending divine Soul. Finally they meet. The human soul says to the divine Soul: “I need you.” The divine Soul says to the human soul: “I need you, too. I need you for my self-manifestation. You need me for your self-realisation.” Arjuna says: “O Krishna, you are mine, absolutely mine.” Sri Krishna says: “O Arjuna, no mine, no thine. We are the Oneness complete, within, without.”

Arjuna ultimately became the spiritual child of Sri Krishna. Sri Krishna ultimately became the loving slave of Arjuna’s surrender.

(Sri Chinmoy, India, my India. Mother India’s summit-prides, Agni Press, 1997)

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We are all leaves, flowers
And fruits
On the different religion-branches
Of the birthless and deathless
Life-tree.

(Sri Chinmoy)

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